« March 2008 | Main | May 2008 »

April 2008

April 27, 2008

SLC's Millcreek Neighbors Celebrate Tolerance

Because Knowing our Neighbor can have a very different dynamic outside the Mormon corridor (e.g. St. Louis and Boston where Dana and I respectively live), we are delighted to feature the thoughts of Christine Balderas who lives inside the Mormon Corridor.

Christine was one of the organizers of Salt Lake City's 'Bridging the Divide' dialogues several years back (full bio is below). As a prelude to her guest postings, below is a reprint of an op-ed piece Christine wrote several years back for the Salt Lake Tribune.

Happily, it could have been written yesterday.

Bridgingthedivide
Source: Rene Mansi, iStockphoto

The Salt Lake Tribune
Date: 05/19/2001 Edition: Final Section: Daybreak Page: C3
Keywords: Between Heaven & Earth Column

Millcreek Neighbors Celebrate Tolerance
BY CHRISTINE W. BALDERAS SPECIAL TO THE TRIBUNE
As Utahns, we share many characteristics and life goals, but rather than celebrate our commonality, we often tend to focus more on what separates us.

Religious affiliation is a common excuse that seems to divide our community. Neighbors and acquaintances often use the excuse that they are either too involved with their own church activities to get to know each other or that they really have nothing in common with their neighbors, so why try.

Fear of others' ulterior motives often hampers sustained relationships in some neighborhoods.

But not in my neighborhood!

Not on my street!

I live on a religiously tolerant street. We enjoy being together -- not because we all think or believe the same, but because we all grow from each other's strengths and ideas. Whether at neighborhood ice cream socials, children's street plays, caroling parties, summer camping trips, Christmas service projects, Sunday evening gab-fests, or in times of grief or celebration, we truly care about each other.

Taboo areas, regarding religious discussion or participation, are almost nonexistent. When my Catholic neighbor's son had his first communion, almost the entire street attended the celebration, including our neighbor and local LDS ward bishop, who excused himself from sacrament meeting to attend the Mass. Lutheran, Latter-day Saint, Presbyterian, Episcopalian and Catholic all sang and rejoiced together....

...At the invitation of her Presbyterian next-door neighbor, a young LDS girl attended summer Bible classes at her church. Neighbors on the street, regardless of denomination, enjoy the Buffalo Barbecue Scouting fund-raiser sponsored by the nearby Methodist church. Supporting each other's activities is pretty routine stuff...

...An appreciation of each other's beliefs is gained by putting aside fears and forging into unknown territory. Once that territory is explored, it just isn't scary anymore.

Footbridge
Source: Steven Robertson, istockphoto

Likewise, our neighbors, who aren't Mormon, support LDS Church social events, baptisms, children's Primary programs, and missionary farewells and homecomings -- even contributing money and writing letters to missionaries...Our Catholic neighbor is also our street coordinator. She organizes activities, collects money for bereavement gifts and takes monthly goodies to widowers on the street.

My Episcopal neighbor contributes money regularly to our LDS ward Relief Society, after women on the street gave round-the-clock care to his wife while he was in the hospital recovering from a heart attack.

My neighbor, when hearing that a fellow Catholic Church member was thinking of leaving the state because of feelings of religious exclusion, suggested it is a two-way street.

"We have to be willing to go the extra mile, too," my neighbor said.

On one occasion when a Latter-day Saint child made an inappropriate remark about a neighbor's religion, it was shrugged off.

"You should hear the comments that are made in my church," the neighbor said. Insult forgotten and relationships sustained.

Do we disagree on issues? Yes!

Do we say or hear hurtful things? Sometimes.

Do we let it fester and destroy our Heaven on Earth relationships with our neighbors? Never!

It just isn't worth the price. It takes a great deal of effort and loving tolerance, but it is worth it. Both adults and children on our street care immensely about each other and by so doing, we have grown to appreciate and love our differences.

It is nice to come home.
-----
Christine W. Balderas lives in the Canyon Rim/East Millcreek neighborhood.

Christine is deeply involved in community building work. On the organizing committee of Salt Lake City’s “Bridging the Religious Divide” dialogues, she saw the transformation that happens when people engage with others across culture and religion. She is on the board of the Salt Lake Center for Engaging Community and it’s subcommittee, “Creating a Culture of Connection”.

Her passion is bringing people together. After stories appeared in both local papers about her street’s cohesiveness, she began working with a group of dedicated women, from varied backgrounds, in her community. The Canyon Rim Community Connection was created. The goal of this organization is to bring neighbors together in various activities, including social, service and dialogue opportunities.

An elementary school teacher, gardening business owner and seminar presenter, Christine began SHARE Parent of Utah to help families who have experienced infant death.

She lives in the foothills of Salt Lake with her husband Dan. They have four married children and eight grandchildren.

April 20, 2008

Mourning Krister Stendahl; Respect for Diversity of Faiths

In the LDS church's press release respecting the diversity of faiths, it is fitting to have included a quote from Krister Stendahl, former dean of the Harvard Divinity School, Lutheran Bishop of Stockholm, advocate for inter-faith relations, and a good friend of the Mormon church whose commentary can be seen and heard in a video clip from Between Heaven and Earth.

The press release is reprinted below:

SALT LAKE CITY 18 April 2008 A respect for the diverse beliefs and unique contributions of all the world’s faiths is one of the hallmarks of Mormonism. From the earliest days of The Church of Jesus Christ of Latter-day Saints, Joseph Smith elevated the principle of religious liberty and tolerance: “We claim the privilege of worshiping Almighty God according to the dictates of our own conscience, and allow all men the same privilege, let them worship how, where, or what they may” (Articles of Faith 1:11).

In that same spirit, Church President Thomas S. Monson made a plea during general conference, a semiannual worldwide meeting, for more religious understanding: “I would encourage members of the Church wherever they may be to show kindness and respect for all people everywhere. The world in which we live is filled with diversity. We can and should demonstrate respect toward those whose beliefs differ from ours.” Latter-day Saints accept all sincere believers as equals in the pursuit of faith and in the great work of serving humanity.

Emphasizing God’s love for all people, not just those of one religion, President Dieter F. Uchtdorf of the First Presidency, the highest governing body of the Church, declared: “We honor and respect sincere souls from all religions, no matter where or when they lived, who have loved God, even without having the fulness of the gospel. We lift our voices in gratitude for their selflessness and courage. We embrace them as brothers and sisters, children of our Heavenly Father. … He hears the prayers of the humble and sincere of every nation, tongue, and people. He grants light to those who seek and honor Him and are willing to obey His commandments.”

The late Krister Stendahl, emeritus Lutheran Bishop of Stockholm and professor emeritus of Harvard Divinity School, established three rules for religious understanding: (1) When you are trying to understand another religion, you should ask the adherents of that religion and not its enemies; (2) don't compare your best to their worst; and (3) leave room for "holy envy" by finding elements in other faiths to emulate. These principles foster relationships between religions that build trust and lay the groundwork for charitable efforts.

The spiritual and physical needs of the world require goodwill and cooperation among different faiths. Each of them makes a valuable contribution to the larger community of believers. In the words of early Church apostle Orson F. Whitney, “God is using more than one people for the accomplishment of his great and marvelous work. The Latter-day Saints cannot do it all. It is too vast, too arduous, for any one people.” Thus, members of the Church do not view fellow believers around the world as adversaries or competitors, but as partners in the many causes for good in the world. For example, the Church has joined forces with Catholic Relief Services in a “collaboration of caring” that aids victims of famine and natural disaster. Furthermore, the Church worked with Islamic Relief Worldwide and the Islamic Society of Great Salt Lake to provide immediate humanitarian assistance in December 2004 to the tsunami-hit areas of Indonesia, Thailand and Sri Lanka.

It is important to note that interfaith cooperation does not require doctrinal compromise. Though the Church asserts its ecclesiastical independence and recognizes its doctrinal differences, this does not prevent it from partnering with other faiths in charitable projects. These efforts are based on universal values. A different interpretation of the atonement of Christ, for example, need not diminish the mandate of Christ to “love thy neighbor as thyself.” Therefore, it is necessary to maintain a separation between charitable efforts and doctrinal tenets, while at the same time sharing mutual concern for those in need. People of good faith do not need to have the exact same beliefs in order to accomplish great things in the service of their fellow human beings.

April 14, 2008

What my Muslim friends teach me

From my post on the Civil Religion blog:

Many years ago, while I was a college student, I was hired by a Muslim man to teach English to his daughter. We would studay at the kitchen table. Often while I was in their home the family would gather for prayer, prompted by a chime or clock in their home. The father would apologize for interrupting our studies to answer the call to prayer.

I didn’t mind. In fact, the first time I remember feeling ashamed that I had forgotten to pray that day. I bowed my head and said my prayer in the kitchen, while they knelt in the living room.

This family exemplified the best of devoted Muslims. They exuded goodness and fairness. They were kind to me.

My family in the 90’s lived in Bangkok, Thailand. We lived near a Muslim community. Many Muslims became our friends. Quite often we heard the call to prayer. It was soothing, even calming to know people were taking time from their day to remember God. Many times I would be prompted by the call to say my prayers.

As a Christian, I try to pray often. Life and schedules can get in the way from making time for quiet contemplation and prayer. If I apply Stendahl’s rule #3, I can say that I have “holy envy” for a Muslim’s devotion to God through prayer.

When I hear Muslim call to prayer, it often serves as a reminder to me: Did I remember to pray?

I am grateful for what my Muslim friends teach me about devotion and reverence for God.

April 06, 2008

St. Louis Post-Dispatch's 'Civil Religion'

The St. Louis Post-Dispatch has just launched a new blog titled Civil Religion and my co-blogger Dana King has been invited to join the conversation.

Here's what religion reporter Tim Townsend says in his lead-in.

Conversations about faith can get heated quickly. On this blog, we hope to keep the discussion provocative, but thoughtful. With that in mind, we've recruited a dozen members of our community -- from across the spectrum of faiths, ideologies, ages, races and professions -- who are thoughtful about their own beliefs, and we asked them to share those thoughts on Civil Religion.

Civil_religion

Townsend further explains: 

Rousseau coined the term civil religion to describe the necessary basics of belief that keep a civilization together in accord with a social contract the civilization lives by. And while we certainly intend to discuss such beliefs on this blog, we also liked the name Civil Religion because it described the tenor of the conversation we hope to have here.

It is therefore fitting that Dana's first post is titled Stendahl's Rules.

Stl_dana_king

Have you thought about how you can practice civil religion in your community?

What are you doing to join the on-line conversation?